Kony 2012: A Literary Perspective
Joseph Kony is a war criminal and he should be brought to justice. However, the “Kony 2012” campaign that has caught fire over the last week is problematic propaganda. If Invisible Children considers itself to be a charitable organization, then it should focus on charity and goodwill, not diluting a nuanced regional conflict to good vs. evil. A great Foreign Affairs article from last November elaborates on the conflict, pointing out the atrocities committed by the Ugandan government, conveniently absent from the “Kony 2012” video. It also notes that Invisible Children has, “manipulated facts for strategic purposes, exaggerating the scale of LRA abductions and murders.” The campaign paints the people as voiceless victims. Yet a plethora of Ugandan journalists, writers, and bloggers, including a former child soldier, have spoken their concerns over the campaign, stating that it will only increase violence. Acholi religious leaders have stated that, “we do not want the aspect of pursuing Kony with military means. That is an engagement, isn’t it? History has taught us. Pursuing these people militarily will just make the conflict and suffering spill over to other places.” Simply put, “Kony 2012” is bad geopolitics, hypocritical in its failure to mention President Museveni and the Ugandan government, and is capitalizing on bloodshed (“buy your KONY 2012 merch”). It reeks of the white “civilizing responsibility” that has plagued Africa for centuries. But there is another, more sinister and chronic aspect of this whole hysteria; the collective, id driven rallying of people against a common enemy.
Bringing Joseph Kony to justice is a good thing, but it won’t solve Africa’s deeply rooted problems any more than the assassination of Osama bin-Laden helped the war in Afghanistan. In fact, by placing U.S ground troops in the region and bolstering the already questionable Ugandan forces, only more lives will be lost as the LRA would surely react.
Relying solely on emotional responses to demonize a man, as horrendous as his crimes may be, has dangerous moral implications. Kurt Vonnegut’s novel, Mother Night, highlights this perfectly. The novel’s main character, Howard W. Campbell Jr., is an American spy during WWII. His cover is that he’s a Nazi propagandist and radio host, who regularly spouts anti-Semitic, pro-Nazi rubbish. Campbell’s existence as a spy is known to only one man, a man who appears so seldom that Campbell dubs him his, “Blue Fairy Godmother”. When the war ends, Campbell escapes Germany and leads a quiet life in New York for a long time. When his identity is finally revealed, a huge campaign for his capture begins. Although he was an American spy, to the world he is a bombastic Nazi propagandist. He is bombarded with hate and disgust. At the novel’s climax, Campbell is confronted by a vengeful American veteran, O’Hare. Campbell exclaims to him that there is, “no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. Where’s evil? It’s that large part of every man that wants to hate without limit, that wants to hate with God on its side. It’s that part of every man that finds all kinds of ugliness so attractive.” He continues, “It’s that part of an imbecile, that punishes and vilifies and makes war gladly.”
When Invisible Children exaggerates facts, omits the nuances of the region, omits the atrocities of the Ugandan government, disregards the opinions of the people themselves, relies on emotionally charged rhetoric that paints Joseph Kony as ultimate evil and therefore supports American military intervention, it is playing the part of the imbecile. In the last bout of Campbell’s tirade, he tells O’Hare that punishing him, “won’t change your destiny of bankruptcies, frozen-custard, too many children, termites, and no cash. If you want to be a soldier in the Legions of God so much, try the Salvation Army.” It’s easy to be bloodthirsty and vengeful; it’s hard to come up with a peaceful solution. The problems of Africa are complex and lie in poor governance and brutal dictatorial regimes. They will not be solved by capturing warlords. Until then, charitable organizations should be charitable, instead of making pro-war propaganda films.